Matches in Nanopublications for { ?s <http://www.w3.org/1999/02/22-rdf-syntax-ns#value> ?o ?g. }
- out1 value "<PIL.Image.Image image mode=RGB size=200x200 at 0x7FA1DC9C88D0>" assertion.
- image value "<PIL.PngImagePlugin.PngImageFile image mode=RGB size=200x200 at 0x7FA1DC27F450>" assertion.
- out1 value "<PIL.Image.Image image mode=RGB size=200x200 at 0x7FA1DC27F310>" assertion.
- image value "<PIL.Image.Image image mode=RGB size=200x200 at 0x7FA1DC27F310>" assertion.
- out1 value "<PIL.Image.Image image mode=RGB size=200x200 at 0x7FA1DC25BD90>" assertion.
- img value "<PIL.PngImagePlugin.PngImageFile image mode=RGB size=200x200 at 0x7FDC37C1F150>" assertion.
- img value "<PIL.Image.Image image mode=L size=200x200 at 0x7FDC37C1F590>" assertion.
- img1 value "<PIL.Image.Image image mode=L size=200x200 at 0x7FDC37C1F590>" assertion.
- out1 value "<PIL.Image.Image image mode=L size=200x200 at 0x7FDC37C1F590>" assertion.
- out1 value "<PIL.Image.Image image mode=L size=200x200 at 0x7FDC37C1F850>" assertion.
- img value "<PIL.Image.Image image mode=L size=200x200 at 0x7FDC37C1F850>" assertion.
- img2 value "<PIL.Image.Image image mode=L size=200x200 at 0x7FDC37AEA410>" assertion.
- out1 value "<PIL.Image.Image image mode=L size=200x200 at 0x7FDC37AEA410>" assertion.
- out1 value "<PIL.Image.Image image mode=L size=200x200 at 0x7FDC37C17E10>" assertion.
- body value "Is this really the right word choice here?" assertion.
- body value "It wasn't clear to me how exactly the publication records plays a role here." assertion.
- body value "this is just a test." assertion.
- body value "this is just a test." assertion.
- body value "Gasteruption pedemontanum (Tournier, 1877) is synonymised under Gasteruption caucasicum (Guérin-Méneville, 1844) by van Achterberg 2013 (https://natuurtijdschriften.nl/pub/1002118)." assertion.
- body value "test annotation" assertion.
- body value "test annotation 1" assertion.
- _2 value "This narrative is for functional testing, and can therefore be ignored." assertion.
- _2 value "This narrative is for functional testing, and can therefore be ignored." assertion.
- body value "Pterois miles is invasive to the Mediterranean Sea." assertion.
- _2 value "The black "colouring" is a pyrochromatic detailing, the striae are burnt into the wood. The former owner, the artist Mestach, is known to have added both kaolin , western gouache and pseudo authentic polychrome to many of the objects in his collection." assertion.
- _2 value "Dit is geen voorouderbeeld, een term die te vakk gebruikt wordt, maar een Adu Horo." assertion.
- _2 value "Narrative written by an automated test, identifier: 1733481957079" assertion.
- _2 value "Narrative written by an automated test, identifier: 1733482667927" assertion.
- body value "The correct here is 1/3, as stated by Blinn (1990) [Blinn RL (1990) Pseudosaica panamaensis, a new genus and species of assassin bug from Panama (Heteroptera: Reduviidae: Saicinae). Journal of New York Entomological Society 98 (3): 347–351.]" assertion.
- _2 value "This narrative is for functional testing, and can therefore be ignored" assertion.
- _2 value "This narrative is for functional testing, and can therefore be ignored." assertion.
- _2 value "Balinese Hindu community call this object as pratima (or in Balinese language pretima) which mean sacred statue as the embodiments of the spirits of gods, ancestors or kings as the ruler of the region. Pratima has three symbolic First is the meaning of holiness, meaning that by worshiping and honoring pratima in the temple, it is expected to awaken and maintain the sanctity of the hearts of the worshipers. Second is the meaning of the leadership, it is hoped that the worshipers of pratima and the temple concerned are able to lead their deities in an effort to strengthen and increase srada bhakti to the gods and ancestors. Third is the meaning of harmony and unity means that through the existence of pratima, it can grow, awaken, and strengthen the spirit of harmony of the people who carry the pratima and the temple concerned." assertion.
- _2 value "It looks like RABAB PARIAMAN musical instrument of Pariaman region in West Sumatra. A round container made of coconut shell covered with cow skin or goat skin. Suryadi, Leiden University (https://www.universiteitleiden.nl/en/staffmembers/surya-suryadi/publications#tab-2)" assertion.
- _2 value "coconut shell (tempurung kelapa)" assertion.
- _2 value "animal hair used usually taken from horse hair" assertion.
- _1 value "Similar to Rabab Pariaman. Culturally, Mukomuko in Bengkulu is similar to Pariaman. Both are located on the west coast of Sumatra. Dr. Suryadi (https://www.universiteitleiden.nl/en/staffmembers/surya-suryadi/publications#tab-2)" assertion.
- _2 value "Rabab Pariaman's repertoires include some oral stories called KABA. There some classical KABA narrated in the way of chanting in RABAB PARIAMAN, such as the story 'Gombang Patuanan', 'Sutan Pangaduan' and 'Sutan Binualim'." assertion.
- _2 value "This ceremonial object is called Blakas Pengentas representing the demon king Rahwana. It functions as a path opener and closely related with the journey to the grave. Not only as path opener, but also to cut the ketekung rope and the cloth wrapping the corpse so that it is visible and can be ritualized, and even to open and give way to the spirit of the deceased." assertion.
- _2 value "This ceremonial object, known as Blakas Pengentas, represents the Hindu God of Hanuman. It serves as a path opener for the spirit of the deceased.and is closely associated with the journey to the grave. Beyond clearing the way, it is used to cut the ketekung rope and the cloth wrapping the corpse, making the body visible for ritual purposes." assertion.
- _2 value "Tengkorak ini bukanlah piala (trophies), tetapi bukti kekejaman Belanda. Tengkorak ini sudah saatnya dibawa pulang dan dimakamkan secara terhormat berdasarkan syariat Islam di Aceh dengan harapan semoga pihak Belanda tergugah hatinya demi kemanusiaan yang adil dan beradab." assertion.
- _2 value "Tengkorak ini diduga kuat merupakan bagian kepala dari Teuku Panglima Nyak Makam. Sampai kemana buasnya pasukan kolonial Belanda dalam menghadapi pasukan perlawanan Aceh, secara tepat dilukiskan oleh sebuah tanda kenangan yang dipajang di beranda belakang rumah sakit tentara Belanda, di Kutaraja, pada tahun I897. Ada sebuah stoples besar berisi alkohol, dan di dalamnya terapung kepala Teuku Nya Makam. Pemimpin gerilya Aceh ini, pada tahun 1896 tertangkap oleh pasukan Belanda dalam keadaan sakit parah. Dia diletakkan di atas tandu dan bersama dengan keluarganya dihadapkan pada komandan Letnan Kolonel Soeters." assertion.
- _2 value "Dalam syariat Islam, jazad harus dikubur dengan benar." assertion.
- _2 value "Ini adalah poster proganda tentang penyergapan. Melalui poster ini, desa-desa diharapkan untuk tidak memberikan logistik kepada para gerilyawan untuk menghentikan aksi penghadangan dan penyergapan mereka. Desa memiliki dilema antara di cap sebagai pendukung NICA atau pengkhianat Republik." assertion.
- _2 value "Perang Dunia sudah berakhir, namun masih muncul perang-perang yang lain." assertion.
- _2 value "Bahwa perempuan yang duduk di kursi paling depan adalah Sagung Ayu Wah. Ia bukan adik sepupu, melainkan adik bungsu dari Raja Tabanan, I Gusti Ngurah Rai Perang. Sagung Ayu Wah merupakan pemimpin pemberontakan yang terlibat dalam pertempuran sengit melawan Belanda di Tuakilang pada peristiwa Puputan Badung tahun 1906, sebelum akhirnya diasingkan ke Lombok oleh pemerintah kolonial Belanda." assertion.
- _2 value "That woman seated in the front row is Sagung Ayu Wah. She is not a cousin, but the youngest sister of the King of Tabanan, I Gusti Ngurah Rai Perang. Sagung Ayu Wah was a prominent resistance leader who engaged in fierce combat against the Dutch in Tuakilang during the 1906 Puputan Badung, before eventually being exiled to Lombok by the colonial authorities." assertion.
- _2 value "This is a sacred belonging used to carry the pratimã. The winged lion is used in many Balinese designs, including as home décor. However, in this particular case, this lion vehicle carries the pratimã and thus sacred. (Ravinjay Kuckreja, in Focus Group Discussion with Balinese Community dated 1/05/2025)" assertion.
- _2 value "This sacred belonging is pratimā, a religious representation of Ida Batara Rambut Sedana, the Balinese god of prosperity and wealth, and a manifestation of Sang Hyang Widhi Wasa, the Supreme God. Made from Chinese kepeng coins believed to hold magical properties, the pratimā is typically enshrined in a gedong, a sacred pavilion within temple compounds. Ritual ceremonies are held to honour the deity, express gratitude, and seek blessings. It is believed that during these ceremonies, the god may become temporarily present through a spiritual medium, with the pratimā serving as a divine residence, thus enabling the transmission of blessings to devotees (Focus Group Discussion with the Balinese community, 1 May 2025)." assertion.